In no particular order here are 10 boss posts from Caribbean feminist bloggers writing out loud. Read, share and tell me what other articles should be on this list. Enjoy this gift from the Caribbean femisphere!
Why? Quick wit. Pulse firmly on Caribbean popular culture! You will never scream on cue again!
stop singling out women as “independent ladies” based on some bullshit basket of goods that you determine of value to women: weave and clothes and underwear. All the women in that particular show or fête are independent by virtue of the fact that they are adults with rights. And they don’t need to scream at your command to make that so.
b. No Women Died, This is Not a Women’s Issue by Sherlina Nageer (Guyana)
Why? Because when innocent men are killed by police, it IS a women’s issue.
The people of Linden were peacefully protesting as well when twenty three of them were shot, three in the heart. One a teenager, one mentally challenged and the other father of two and chief supporter of his 79 year old mother.
c. An Angry Victim and a Survivor by Angeline Jackson (Jamaica)
Why? Fierce, moving personal testimony of surviving sexual assault and working for LGBT rights in Jamaica
I remember the day I was called and asked to come in and do an identification. I remember being driven to the “100 Man” Police Station in Portmore after hours of waiting in Spanish Town. I remember meeting another bisexual woman who had also suffered the same. I remember going into that room and looking at the lineup of men before me. I remember as I eliminated them one by one till I was down to two. I asked the officer in charge of the proceedings to ask both men to hold out their hands. I remember requesting that they each say, “Pussy-hole come here.” I remember standing directly across from number six and looking at his eyes. I remember stooping and holding my head as the pressure mounted.
Why? A celebratory look at Caribbean masculinity as multiple, multi-layered, fluid and complex. How often do you see that expressed anywhere?
There are few things I love more than men wining in wanton abandonment. Maybe good food and a select range of other things excite me more. I love men wining because of the ways in which it disturbs the mask of heterosexual masculinity. It flexes, disrupts and discombobulates with a swivel of the bamsee — most of all, it makes a lot of people, men and women, uncomfortable.
Why? Carla dissects heterosexual sex and finds the expectations of and for women and men to be wanting.
as a woman i must expect to be beaten like a slave, mash up til i can’t walk and somehow smile about that in the morning. roughness has its place but honestly, must my pum pum be utterly destroyed at the end of every sex act? can we be nice to the vagina?
as a woman i must expect to represent everytime i jump on the dick, i have to prove myself by doing various things in a crowd and to the point of gagging just so the man knows i appreciate his penis. yes, its a flag raised in triumph at the base of my now conquered vagina.
Why? Because men can be major game-changers for gender equality and they need to know that.
The journey for men is even harder because men know, really understand, that accepting equality means relinquishing privilege, power and accepting more work in the private sphere. In the long run, there are advantages to be gained, but in the short run, who can doubt that many men question the cost benefit of rejecting entitlement to women’s labour and bodies? Who can doubt that some lack the courage and moral clarity required to share power and influence? Recent events in the Anglican church bring this latter to mind.
And so for these reasons, men’s advocacy for equality is crucial, not only because men listen to men, but let’s be real, men control the levers of most influencing powers- whether as priests, parliamentarians, popular artists or private sector mavens.
Why? Because we don’t talk enough about embodiment.
And I can hear some of you now — “but Amina you doth protest too much — you are ok, curvy is in” and “men love curvy women” and “black women are curvy” “African women have shape” and these comments while not altogether true are also the kinds of comments that I take serious issue with. The way fat women’s bodies are only viewed as attractive if they are a certain kind of ‘big body’ – bootyliscious, beyonce’d ….and straight. Fat women without asses like J’lo’s are shamed. Fat women with small breasts are shamed….fat women who don’t have ‘curves’ are shamed — and it goes on…
h. In the Caribbean’s true battles LGBT citizens are comrades, not the enemy by Richie Maitland of Groundation Grenada
Why? CARICOM can end homophobia and transphobia. We can do it!
The whole Caribbean is mired in the same ‘great and true battles’ noted in the Haitian release. Equality and inclusion make winning these battles easier. Political and religious leaders can help include all in winning those struggles; hopefully without more people having to be killed.
i. Catching Fyah to Add Fyah or Adding Fyah to Catch Fyah by Add Fyah and Stir (St. Kitts and Nevis/Trinidad & Tobago)
Why? Critical reflection on the challenges of movement-building in the Caribbean
Though not necessarily individually, we were a privileged group. We were funded, had a comfortable meeting space (that was not wheelchair accessible) and among us were many a university degree. That in itself is a disconnect from large numbers of women and men our work seeks support and empower. Even those words, support and empower are problematic… Though raised, the challenge remains, how do we make it different for our next meeting? For our next project(s)? For our work? Class privilege is unwieldy dammit!
j. Diary of a Mothering Worker by Gabrielle Hosein (Trinidad & Tobago)
Why? Raises lots of questions about mothering, fathering, co-parenting and intimate relationships.
I see how Ziya would be confused, unsettled and heart-broken at the loss of having both parents with her. It makes me think back to myself at two and the complex, formative emotions that I forgot existed in me then. It makes me realise, not that break-ups are bad, because they can definitely be for the best, but how much adult partnerships define children’s sense of self, safety, stability and social space. When Ziya wants to know where the daddy hippo is or decides that two of any animal represents a mummy and a daddy, it’s a visceral statement that your relationship profoundly matters and is accountable to someone else besides the two of you.
k. An Open Letter to Caribbean Men from Caribbean Women by Patrice Daniel (Barbados)
Why? First ever Caribbean feminist blog to go viral. Literally thousands of shares. Click the link and you’ll see why. Patrice is a powerful communicator.
We do not have to dance with you. Our hips are our own. Your admission to the fete did not include an all-access pass to our waists, breasts, behinds. When we walked through the gates, we did not sign permission slips. You don’t get to be angry because we don’t want you as a permanent appendage. You don’t get to grab us, restrain us, and force your bodies against ours. Our role at the fete is not to amuse, entertain, or provide you with a grinding post. Dare to imagine that we enjoy dancing alone. Dare to imagine that we enjoy dancing with our friends. Just because we dance with other guys doesn’t mean we now owe you. So stop, Caribbean men. Stop degrading us and insisting we accept your advances. We do not have to dance with you. Our hips are our own.
Edited to add: Who am i kidding?? Can’t name just 10 or 11! Also, people have been asking about feminist bloggers from Belize, Anguilla, Montserrat, St. Lucia, SVG…so please use the comments to nominate your top posts.
Why? Boom! Before you can fully enjoy the Nicki Minaj take down you are drawn into self-reflection on your own complicity with the racist worldview that paints the entire Global South as less than human.
In one fell swoop she perpetuates the myth of the savage Third World and also the streets paved with gold that exist outside of these Third World hell holes.
You really have to wonder if Ms. Minaj has some sort of post traumatic stress disorder. But if she does, if she is yet to deal with the traumas of her childhood, she should see a specialist about it, instead of going on American television and describing her country, my country as ‘nothing’.
Also I am curious about the something that she says that she is now. I suppose having millions of dollars is success. It doesn’t matter if you get this money by acting like Oversexed Barbie. It doesn’t matter if you are part of a media machine that sexualises girlhood, that preaches bamsie shaking as the sure fire way to get attention. And if you’re a black woman of any kind of popularity you start to get progressively whiter the more famous you get.
m. Title: Clutching Straws ~ Why the Insecurity Around Women’s Movements? by Richie Maitland of Groundation Grenada
Why? When an candlelight vigil for victims of domestic violence brings out the Men’s Rights Activists who argue that feminism is everything that is wrong with the region, someone needs to set them straight.
I think persons who don’t really wish for substantial change between the power dynamic between men and women feel insecurity at the slight tremors which signal the imminent clash of the women’s liberation movement with patriarchy and sexism. They are afraid of the boat being rocked, because they are enjoying the smooth sailing. Perhaps the boat needs to be rocked when the smooth sailing is enjoyed at the detriment of the womenfolk rowing in the galleys, who suffer silently and endure amidst myriad tribulations.
Mansah refers to Groundation Grenada as Satan and a meteor dislodged from nowhere. To set the record straight , we haven’t come from nowhere dear sir. We come from the very bowels of Grenadian society, perhaps working some movement in those bowels because the place needs a purging and senna never kill nobody yet.